{"id":2429,"date":"2018-08-07T10:51:08","date_gmt":"2018-08-07T10:51:08","guid":{"rendered":"https:\/\/manelqueralt.net\/sintesis-y-analisis-del-libro-la-sociedad-del-cansancio-de-byung-chul-han\/"},"modified":"2022-05-25T16:04:53","modified_gmt":"2022-05-25T16:04:53","slug":"sintesis-y-analisis-del-libro-la-sociedad-del-cansancio-de-byung-chul-han","status":"publish","type":"post","link":"https:\/\/manelqueralt.net\/es\/sintesis-y-analisis-del-libro-la-sociedad-del-cansancio-de-byung-chul-han\/","title":{"rendered":"S\u00edntesis y an\u00e1lisis de la obra de Byung-Chul Han"},"content":{"rendered":"<p>[et_pb_section bb_built=\u00bb1&#8243; _builder_version=\u00bb4.17.4&#8243; global_colors_info=\u00bb{}\u00bb][et_pb_row _builder_version=\u00bb4.17.4&#8243; background_size=\u00bbinitial\u00bb background_position=\u00bbtop_left\u00bb background_repeat=\u00bbrepeat\u00bb global_colors_info=\u00bb{}\u00bb][et_pb_column type=\u00bb4_4&#8243; _builder_version=\u00bb3.25&#8243; custom_padding=\u00bb|||\u00bb global_colors_info=\u00bb{}\u00bb custom_padding__hover=\u00bb|||\u00bb][et_pb_text _builder_version=\u00bb4.17.4&#8243; 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horizontal_offset_tablet=\u00bb0&#8243;]<\/p>\n<h3>Una introducci\u00f3n al pensamiento de Byung-Chul Han<\/h3>\n<p>[\/et_pb_text][et_pb_video _builder_version=\u00bb4.17.4&#8243; src=\u00bbhttps:\/\/youtu.be\/alMSyPxDLUg\u00bb background_pattern_color=\u00bbrgba(0,0,0,0.2)\u00bb background_mask_color=\u00bb#ffffff\u00bb box_shadow_horizontal_tablet=\u00bb0px\u00bb box_shadow_vertical_tablet=\u00bb0px\u00bb box_shadow_blur_tablet=\u00bb40px\u00bb box_shadow_spread_tablet=\u00bb0px\u00bb vertical_offset_tablet=\u00bb0&#8243; horizontal_offset_tablet=\u00bb0&#8243; z_index_tablet=\u00bb0&#8243; \/][et_pb_text _builder_version=\u00bb4.17.4&#8243; hover_enabled=\u00bb0&#8243; z_index_tablet=\u00bb500&#8243; global_colors_info=\u00bb{}\u00bb sticky_enabled=\u00bb0&#8243; background_pattern_color=\u00bbrgba(0,0,0,0.2)\u00bb background_mask_color=\u00bb#ffffff\u00bb text_text_shadow_horizontal_length=\u00bbtext_text_shadow_style,%91object Object%93&#8243; text_text_shadow_horizontal_length_tablet=\u00bb0px\u00bb text_text_shadow_vertical_length=\u00bbtext_text_shadow_style,%91object Object%93&#8243; 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header_6_text_shadow_horizontal_length_tablet=\u00bb0px\u00bb header_6_text_shadow_vertical_length=\u00bbheader_6_text_shadow_style,%91object Object%93&#8243; header_6_text_shadow_vertical_length_tablet=\u00bb0px\u00bb header_6_text_shadow_blur_strength=\u00bbheader_6_text_shadow_style,%91object Object%93&#8243; header_6_text_shadow_blur_strength_tablet=\u00bb1px\u00bb box_shadow_horizontal_tablet=\u00bb0px\u00bb box_shadow_vertical_tablet=\u00bb0px\u00bb box_shadow_blur_tablet=\u00bb40px\u00bb box_shadow_spread_tablet=\u00bb0px\u00bb vertical_offset_tablet=\u00bb0&#8243; horizontal_offset_tablet=\u00bb0&#8243; text_font_size=\u00bb16px\u00bb]<\/p>\n<p>Han es un fil\u00f3sofo que sigo de cerca, ya que considero que ciertos planteamientos generales de mi obra po\u00e9tica coinciden, modestamente, con una parte de su filosof\u00eda i, otros, que no comparto. La poes\u00eda me permite, sin embargo, sentir y sufrir la existencia desde el ser humano, expresar desde abajo, lo que Han analiza de forma demasiado te\u00f3rica y generalizada. Es interesante ver que, despu\u00e9s del \u00e9xito medi\u00e1tico, hayan aparecido cr\u00edticas bastante duras contra los planteamientos y simplismos de Han. Propongo algunas que, no necesariamente, comparto:<\/p>\n<ul>\n<li><a href=\"https:\/\/www.clublibertaddigital.com\/ilustracion-liberal\/63\/byung-chui-han-y-la-paranoia-critica-santiago-navajas.html\" target=\"_blank\" rel=\"noopener noreferrer\">Byung-Chui Han y la paranoia cr\u00edtica de Santiago Navajas<\/a><\/li>\n<li><a href=\"https:\/\/www.clarin.com\/revista-enie\/ideas\/leer-leer-byung-chul_0_tyaH3OD5O.html\" target=\"_blank\" rel=\"noopener noreferrer\">\u00bfPor qu\u00e9 leer o no leer a Byung-Chul Han? de Karolina Keve<\/a><\/li>\n<\/ul>\n<p><a href=\"http:\/\/alvarezteran.com.ar\/sobremi\" target=\"_blank\" rel=\"noopener noreferrer\">Claudio Alvarez Teran<\/a> hace la s\u00edntesis y el an\u00e1lisis de obras concretas de este pensador. Sugiero algunos ejemplos.<\/p>\n<p>[\/et_pb_text][et_pb_text _builder_version=\u00bb4.17.4&#8243; hover_enabled=\u00bb0&#8243; z_index_tablet=\u00bb500&#8243; global_colors_info=\u00bb{}\u00bb sticky_enabled=\u00bb0&#8243; background_pattern_color=\u00bbrgba(0,0,0,0.2)\u00bb background_mask_color=\u00bb#ffffff\u00bb text_text_shadow_horizontal_length=\u00bbtext_text_shadow_style,%91object Object%93&#8243; text_text_shadow_horizontal_length_tablet=\u00bb0px\u00bb text_text_shadow_vertical_length=\u00bbtext_text_shadow_style,%91object Object%93&#8243; text_text_shadow_vertical_length_tablet=\u00bb0px\u00bb text_text_shadow_blur_strength=\u00bbtext_text_shadow_style,%91object Object%93&#8243; text_text_shadow_blur_strength_tablet=\u00bb1px\u00bb link_text_shadow_horizontal_length=\u00bblink_text_shadow_style,%91object Object%93&#8243; link_text_shadow_horizontal_length_tablet=\u00bb0px\u00bb link_text_shadow_vertical_length=\u00bblink_text_shadow_style,%91object Object%93&#8243; link_text_shadow_vertical_length_tablet=\u00bb0px\u00bb link_text_shadow_blur_strength=\u00bblink_text_shadow_style,%91object Object%93&#8243; 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horizontal_offset_tablet=\u00bb0&#8243;]<\/p>\n<h3>La expulsi\u00f3n de lo distinto<\/h3>\n<p>[\/et_pb_text][et_pb_video _builder_version=\u00bb4.17.4&#8243; src=\u00bbhttps:\/\/youtu.be\/_S9nDHS9_GA\u00bb background_pattern_color=\u00bbrgba(0,0,0,0.2)\u00bb background_mask_color=\u00bb#ffffff\u00bb box_shadow_horizontal_tablet=\u00bb0px\u00bb box_shadow_vertical_tablet=\u00bb0px\u00bb box_shadow_blur_tablet=\u00bb40px\u00bb box_shadow_spread_tablet=\u00bb0px\u00bb vertical_offset_tablet=\u00bb0&#8243; horizontal_offset_tablet=\u00bb0&#8243; z_index_tablet=\u00bb0&#8243; \/][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>La sociedad del cansancio, La sociedad de la transparencia, La agon\u00eda del eros, En el enjambre, Psicopol\u00edtica&#8230;<\/p>\n","protected":false},"author":2,"featured_media":2415,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"<p>M'agrada molt com\u00a0<a href=\"http:\/\/alvarezteran.com.ar\/sobremi\" target=\"_blank\" rel=\"noopener\">Claudio Alvarez Teran<\/a> fa la s\u00edntesi i l'an\u00e0lisi de l'obra d'aquest pensador. Han \u00e9s un fil\u00f2sof que segueixo de prop, ja que considero que certs plantejaments generals de la meva obra po\u00e8tica coincideixen, modestament, amb una part de la seva filosofia. La poesia em permet, per\u00f2, sentir i patir l'exist\u00e8ncia des de l'\u00e9sser hum\u00e0, expressar des de baix, el que Han analitza de forma te\u00f2rica.<\/p><p><iframe src=\"https:\/\/www.youtube.com\/embed\/zPNbDDxysk0?rel=0&hl=ca&cc_lang_pref=ca&cc_load_policy=1\" width=\"854\" height=\"480\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><span data-mce-type=\"bookmark\" style=\"display: inline-block; width: 0px; overflow: hidden; line-height: 0;\" class=\"mce_SELRES_start\">\ufeff<\/span><span data-mce-type=\"bookmark\" style=\"display: inline-block; width: 0px; overflow: hidden; line-height: 0;\" class=\"mce_SELRES_start\">\ufeff<\/span><\/iframe><\/p><p><iframe src=\"https:\/\/www.youtube.com\/embed\/hkboENTKcK8?rel=0&hl=ca&cc_lang_pref=ca&cc_load_policy=1\" width=\"854\" height=\"480\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p><p><iframe src=\"https:\/\/www.youtube.com\/embed\/eyfPcwupxFo?rel=0&hl=ca&cc_lang_pref=ca&cc_load_policy=1\" width=\"854\" height=\"480\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p><p><iframe src=\"https:\/\/www.youtube.com\/embed\/yqH11D2OC8c?rel=0&hl=ca&cc_lang_pref=ca&cc_load_policy=1\" width=\"854\" height=\"480\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p><p><iframe src=\"https:\/\/www.youtube.com\/embed\/PZ7H9SrXDso?rel=0&hl=ca&cc_lang_pref=ca&cc_load_policy=1\" width=\"854\" height=\"480\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p><p><iframe src=\"https:\/\/www.youtube.com\/embed\/0G7qLS-AUAc?rel=0&hl=ca&cc_lang_pref=ca&cc_load_policy=1\" width=\"854\" height=\"480\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p><p><iframe src=\"https:\/\/www.youtube.com\/embed\/_S9nDHS9_GA?rel=0&hl=ca&cc_lang_pref=ca&cc_load_policy=1\" width=\"854\" height=\"480\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p><p><iframe src=\"https:\/\/www.youtube.com\/embed\/zSbL7W391u4?rel=0&hl=ca&cc_lang_pref=ca&cc_load_policy=1\" width=\"854\" height=\"480\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>","_et_gb_content_width":"","footnotes":""},"categories":[15,56],"tags":[],"class_list":["post-2429","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-critica","category-pensamiento"],"_links":{"self":[{"href":"https:\/\/manelqueralt.net\/es\/wp-json\/wp\/v2\/posts\/2429"}],"collection":[{"href":"https:\/\/manelqueralt.net\/es\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/manelqueralt.net\/es\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/manelqueralt.net\/es\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/manelqueralt.net\/es\/wp-json\/wp\/v2\/comments?post=2429"}],"version-history":[{"count":11,"href":"https:\/\/manelqueralt.net\/es\/wp-json\/wp\/v2\/posts\/2429\/revisions"}],"predecessor-version":[{"id":2698,"href":"https:\/\/manelqueralt.net\/es\/wp-json\/wp\/v2\/posts\/2429\/revisions\/2698"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/manelqueralt.net\/es\/wp-json\/wp\/v2\/media\/2415"}],"wp:attachment":[{"href":"https:\/\/manelqueralt.net\/es\/wp-json\/wp\/v2\/media?parent=2429"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/manelqueralt.net\/es\/wp-json\/wp\/v2\/categories?post=2429"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/manelqueralt.net\/es\/wp-json\/wp\/v2\/tags?post=2429"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}